A sea of mourners buried the myth of a weak Iran

On July 9, Iran’s former Supreme Leader, Ayatollah Ali Khamenei, was laid to rest in Mashhad. He was buried in the Imam Reza Mausoleum, one of the holiest sites in the Shiite world and a particularly significant shrine for the Islamic Republic.

This marked the conclusion of a multi-day mourning ceremony that began in Tehran, continued in Qom, the spiritual center of Iranian Shiism, then moved to the Iraqi cities of Najaf and Karbala (the main centers of Shiite Islam), and concluded in Khamenei’s hometown of Mashhad. The farewell ceremony marked the culmination of the week-long mourning route, and the funeral itself drew enormous crowds.

For Iran, this was more than just a farewell to a statesman. It was a farewell to a man who, for nearly four decades, had shaped the political, ideological, and spiritual course of the Islamic Republic. Khamenei had become Supreme Leader in 1989, following the death of Ayatollah Ruhollah Khomeini; prior to that, he served as President of Iran from 1981 to 1989. His political biography effectively coincided with the post-revolutionary history of Iran: it was shaped by war, sanctions, external pressure, internal mobilization, the formation of the IRGC as one of the key state institutions, and the development of regional resistance policies.

But for millions of people, Ali Khamenei was not just an official or an administrator. He was first of all a spiritual leader, and only then a state leader, architect of the political system, strategist, and symbol of Iranian sovereignty. This is why his death was perceived by many of his supporters not only as a political loss but also as a religious tragedy. In both official and public discourse, he is increasingly referred to as a great martyr – a man who died as a result of US and Israeli aggression while fulfilling his duties.